Be An Overcomer!
C.H.Spurgeon
"Ye shall be scattered, every man to his own, and shall leave me alone."—John 16:32
FEW had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of "the agony." Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel.
To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see "this great sight." Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted.
Only three highly favoured ones could approach the veil of our Lord's mysterious sorrow: within that veil even these must not intrude; a stone's-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with Him.
Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as "Fathers;" these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer's passion.
To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, and are made conformable unto His death. Yet even these cannot penetrate the secret places of the Saviour's woe.
"Thine unknown sufferings" is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master's grief, shut out from human knowledge and fellowship. There Jesus is "left alone." Here Jesus was more than ever an "Unspeakable gift!" Is not Watts right when he sings— "And all the unknown joys he gives, Were bought with agonies unknown."
Verse To Meditate: Luke 22:39-46
Wednesday, March 21, 2012
Avoid That Slip
Avoid That Slip
C.H.Spurgeon
Then shalt thou walk in thy way of safety, and thy foot shall not stumble. (Proverbs 3:23)
That is to say, if we follow the ways of wisdom and holiness we shall be preserved in them. He who travels by daylight along the highway is under some protection. There is a way for every man, namely, his own proper calling in life, and if we devoutly walk therein in the fear of God He will preserve us from evil.
We may not travel luxuriously, but we shall walk safely. We may not be able to run like young men, but we shall be able to walk like good men. Our greatest danger lies in ourselves: our feeble foot is so sadly apt to stumble. Let us ask for more moral strength that our tendency to slip may be overcome.
Some stumble because they do not see the stone in the way: divine grace enables us to perceive sin and so to avoid it. Let us plead this promise and trust in Him who upholds His chosen. Alas! Our worst peril is our own carelessness, but against this the Lord Jesus has put us on our guard, saying, "Watch and pray."
Oh, for grace to walk this day without a single stumble! It is not enough that we do not actually fall; our cry should be that we may not make the smallest slip with out feet but may at the last adore Him "who is able to keep us from stumbling."
Verse For Meditation: Romans 9:33; 10:11-13, Matthew 21:44
C.H.Spurgeon
Then shalt thou walk in thy way of safety, and thy foot shall not stumble. (Proverbs 3:23)
That is to say, if we follow the ways of wisdom and holiness we shall be preserved in them. He who travels by daylight along the highway is under some protection. There is a way for every man, namely, his own proper calling in life, and if we devoutly walk therein in the fear of God He will preserve us from evil.
We may not travel luxuriously, but we shall walk safely. We may not be able to run like young men, but we shall be able to walk like good men. Our greatest danger lies in ourselves: our feeble foot is so sadly apt to stumble. Let us ask for more moral strength that our tendency to slip may be overcome.
Some stumble because they do not see the stone in the way: divine grace enables us to perceive sin and so to avoid it. Let us plead this promise and trust in Him who upholds His chosen. Alas! Our worst peril is our own carelessness, but against this the Lord Jesus has put us on our guard, saying, "Watch and pray."
Oh, for grace to walk this day without a single stumble! It is not enough that we do not actually fall; our cry should be that we may not make the smallest slip with out feet but may at the last adore Him "who is able to keep us from stumbling."
Verse For Meditation: Romans 9:33; 10:11-13, Matthew 21:44
Revival Series
Personal life: Think God's Thoughts
A. W. Tozer
But his delight is in the law of the Lord, and in His law he meditates day and night. -Psalm 1:2
Some things may be neglected with but little loss to the spiritual life,but to neglect communion with God is to hurt ourselves where we cannot afford it. To think God's thoughts requires much prayer. If you do not pray much, you are not thinking God's thoughts. If you do not read your Bible much and often and reverently, you are not thinking God's thoughts....
There also has to be a lot of meditation. We ought to learn to live in our Bibles. Get one with print big enough to read so it does not punish your eyes. Look around until you find a good one, and then learn to love it. Begin with the Gospel of John, then read the Psalms. Isaiah is another great book to help you and lift you.
When you feel you want to do it, go on to Romans and Hebrews and some of the deeper theological books. But get into the Bible. Do not just read the little passages you like, but in the course of a year or two see that you read it through. Your thoughts will one day come up before God's judgment.
We are responsible for our premeditative thoughts. They make our mind a temple where God can dwell with pleasure, or they make our mind a stable where Christ is angry, ties a rope and drives out the cattle. It is all up to us. Rut, Rot or Revival: The Condition of the Church, 42.
"My thoughts aren't adequate, Lord, to enable me to lead Your people through the quagmire of today's society. Nor are the thoughts of the writers, the teachers, the preachers, and the psychologists that bombard me from the pages and the airways. I'm only going to be effective as a spiritual leader as I learn to 'think God's thoughts.' Amen."
Bible Verses For Meditation: Isaiah 55:8-11
A. W. Tozer
But his delight is in the law of the Lord, and in His law he meditates day and night. -Psalm 1:2
Some things may be neglected with but little loss to the spiritual life,but to neglect communion with God is to hurt ourselves where we cannot afford it. To think God's thoughts requires much prayer. If you do not pray much, you are not thinking God's thoughts. If you do not read your Bible much and often and reverently, you are not thinking God's thoughts....
There also has to be a lot of meditation. We ought to learn to live in our Bibles. Get one with print big enough to read so it does not punish your eyes. Look around until you find a good one, and then learn to love it. Begin with the Gospel of John, then read the Psalms. Isaiah is another great book to help you and lift you.
When you feel you want to do it, go on to Romans and Hebrews and some of the deeper theological books. But get into the Bible. Do not just read the little passages you like, but in the course of a year or two see that you read it through. Your thoughts will one day come up before God's judgment.
We are responsible for our premeditative thoughts. They make our mind a temple where God can dwell with pleasure, or they make our mind a stable where Christ is angry, ties a rope and drives out the cattle. It is all up to us. Rut, Rot or Revival: The Condition of the Church, 42.
"My thoughts aren't adequate, Lord, to enable me to lead Your people through the quagmire of today's society. Nor are the thoughts of the writers, the teachers, the preachers, and the psychologists that bombard me from the pages and the airways. I'm only going to be effective as a spiritual leader as I learn to 'think God's thoughts.' Amen."
Bible Verses For Meditation: Isaiah 55:8-11
Monday, March 19, 2012
Worship Series
The Wonder Of Wilderness
RBC DailyBread
The psalmists had an advantage in praise because of their closer tie to the natural world. David began life outdoors as a shepherd, then spent years hiding in the rocky terrain of Israel. Not surprisingly, a great love, even reverence, for the natural world shines through many of his poems. The psalms present a world that fits together as a whole, with everything upheld by a personal God watching over it.
Wilderness announces to our senses the splendor of an invisible, untamable God. How can we not offer praise to the One who dreamed up porcupines and elk, who splashed bright-green aspen trees across hillsides of gray rock, who transforms the same landscape into a work of art with every blizzard?
The world, in the psalmist’s imagination, cannot contain the delight God inspires. “Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises” (Ps. 98:4). Nature itself joins in: “Let the rivers clap their hands; let the hills be joyful together before the Lord” (v.8).
The psalms wonderfully solve the problem of a praise-deficient culture by providing the necessary words. We merely need to enter into those words, letting God use the psalms to realign our inner attitudes. All creatures of our God and King, Lift up your voice and with us sing, Alleluia! Alleluia! Thou burning sun with golden beam, Thou silver moon with softer gleam! O praise Him! —St. Francis of Assisi.
In praise, the creature happily acknowledges that everything good comes from the Creator.
RBC DailyBread
The psalmists had an advantage in praise because of their closer tie to the natural world. David began life outdoors as a shepherd, then spent years hiding in the rocky terrain of Israel. Not surprisingly, a great love, even reverence, for the natural world shines through many of his poems. The psalms present a world that fits together as a whole, with everything upheld by a personal God watching over it.
Wilderness announces to our senses the splendor of an invisible, untamable God. How can we not offer praise to the One who dreamed up porcupines and elk, who splashed bright-green aspen trees across hillsides of gray rock, who transforms the same landscape into a work of art with every blizzard?
The world, in the psalmist’s imagination, cannot contain the delight God inspires. “Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises” (Ps. 98:4). Nature itself joins in: “Let the rivers clap their hands; let the hills be joyful together before the Lord” (v.8).
The psalms wonderfully solve the problem of a praise-deficient culture by providing the necessary words. We merely need to enter into those words, letting God use the psalms to realign our inner attitudes. All creatures of our God and King, Lift up your voice and with us sing, Alleluia! Alleluia! Thou burning sun with golden beam, Thou silver moon with softer gleam! O praise Him! —St. Francis of Assisi.
In praise, the creature happily acknowledges that everything good comes from the Creator.
Abraham's Life of Faith!
Abraham's Life of Faith!
Oswald Chambers
"He went out, not knowing where he was going." —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world. The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes.
A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31).
It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. “Abraham believed God. . .” (Romans 4:3)
Yes Lord, surely I have seen you in the sanctuary and beheld your power and your glory. Amen and Amen. -Psalm 63:2
Oswald Chambers
"He went out, not knowing where he was going." —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world. The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes.
A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31).
It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. “Abraham believed God. . .” (Romans 4:3)
Yes Lord, surely I have seen you in the sanctuary and beheld your power and your glory. Amen and Amen. -Psalm 63:2
Sunday, March 18, 2012
Of Love that Surpasses Knowledge
Of Love that Surpasses Knowledge
C.H.Spurgeon
C.H.Spurgeon
"As the Father hath loved Me, so have I loved you."—John 15:9
AS the Father loves the Son, in the same manner Jesus loves His people. What is that divine method? He loved Him without beginning, and thus Jesus loves His members. "I have loved thee with an everlasting love." You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but His love to us is a stream whose source is hidden in eternity.
God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ's love to those who rest in Him. Yesterday you were on Tabor's top, and you said, "He loves me:" to-day you are in the valley of humiliation, but He loves you still the same.
On the hill Mizar, and among the Hermons, you heard His voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all His waves and billows go over you, His heart is faithful to His ancient choice. The Father loves the Son without any end, and thus does the Son love His people.
Saint, thou needest not fear the loosing of the silver cord, for His love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it He will be your guide to the celestial hills. Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon His chosen ones.
The whole heart of Christ is dedicated to His people. He "loved us and gave Himself for us." His is a love which passeth knowledge. Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves Him! There is much food here for those who know how to digest it! May the Holy Ghost lead us into its marrow and fatness!
Verse For Meditation: Ephesians 3:14-21
AS the Father loves the Son, in the same manner Jesus loves His people. What is that divine method? He loved Him without beginning, and thus Jesus loves His members. "I have loved thee with an everlasting love." You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but His love to us is a stream whose source is hidden in eternity.
God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ's love to those who rest in Him. Yesterday you were on Tabor's top, and you said, "He loves me:" to-day you are in the valley of humiliation, but He loves you still the same.
On the hill Mizar, and among the Hermons, you heard His voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all His waves and billows go over you, His heart is faithful to His ancient choice. The Father loves the Son without any end, and thus does the Son love His people.
Saint, thou needest not fear the loosing of the silver cord, for His love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it He will be your guide to the celestial hills. Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon His chosen ones.
The whole heart of Christ is dedicated to His people. He "loved us and gave Himself for us." His is a love which passeth knowledge. Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves Him! There is much food here for those who know how to digest it! May the Holy Ghost lead us into its marrow and fatness!
Verse For Meditation: Ephesians 3:14-21
God's Happy Family
We Are One Family
C.H.Spurgeon
C.H.Spurgeon
"Ye are all the children of God by faith in Christ Jesus."—Galatians 3:26
THE fatherhood of God is common to all his children. Ah! Little-faith, you have often said, "Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid."
List thee, Little-faith. Great-heart is God's child, and you are God's child too; and Great-heart is not one whit more God's child than you are. Peter and Paul, the highly-favoured apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.
"This cov'nant stands secure,
Though earth's old pillars bow;
The strong, the feeble, and the weak,
Are one in Jesus now."
All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King's mighty men. Let this cheer and comfort us, when we draw near to God and say, "Our Father."
Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ's glory, and be happy in His service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.
Verse For Meditation: John 13:34-37, John 21:15-17
THE fatherhood of God is common to all his children. Ah! Little-faith, you have often said, "Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid."
List thee, Little-faith. Great-heart is God's child, and you are God's child too; and Great-heart is not one whit more God's child than you are. Peter and Paul, the highly-favoured apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.
"This cov'nant stands secure,
Though earth's old pillars bow;
The strong, the feeble, and the weak,
Are one in Jesus now."
All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King's mighty men. Let this cheer and comfort us, when we draw near to God and say, "Our Father."
Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ's glory, and be happy in His service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.
Verse For Meditation: John 13:34-37, John 21:15-17
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